In this photo essay, I have tried to document the stories of some of those who had migrated to big cities in India and got trapped due to a COVID-19 lockdown.
Home may not be a safe place for women. This became all the more evident when domestic violence incidents soared because staying at home was imposed in the fight against the COVID-19 pandemic. States are obliged to protect women against their abusers during and after the crisis.
Much has changed since Uganda gained independence in 1962. Yet the country retains colonial laws that impede proper functioning of the media and freedom of expression. State intimidation of journalists also breaches international human rights standards.
Technology played a significant part in traffickers taking advantage of COVID-19's second wave in India. A number of children lost both their parents and for a few weeks, 'COVID orphan adoption' messages proliferated across social media. State institutions and civil society were unprepared for this challenge.
An artistic experience that encourages union, creativity, imagination and empathy can mitigate the impact of war. But, most importantly, it gives a friendly and safe floor for the expression of emotions, a necessity in times of emergency.
Economics and human rights have never been close friends. Human rights advocates have rarely engaged with financial systems. Economists, in turn, have rarely considered human right law precepts. However, COVID-19 intensified the need for mutual co-operation to safeguard the most disadvantaged, particularly women, who have suffered disproportionate negative socio-economic impact from the pandemic.
The way in which authorities have dealt with the COVID-19 pandemic raises fundamental issues under the right to life. At the least, wilful failure to take reasonable steps to prevent deaths will violate the duty to protect life.
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